European Society
for Phenomenology


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Repository | Book | Chapter

186590

Theology and aesthetics

religious experience and the textual sublime

Graham Ward

pp. 120-159

Abstract

Texts have always been recognized as having the power to transform their readers, for good or evil. In the early years of post-exilic Israel, when the Temple of Solomon and the walls of Jerusalem had been rebuilt, we find Ezra holding a public reading of the Mosaic Law. The effect of this reading is recorded in the Book of Nehemiah: "all the people wept, when they heard the words of the law" (Nehemiah 8.9). Though Ezra bids them to change their response to one of celebration, the day is considered holy because it effects a change, a repentance, in the hearts of the people. Performed, the law communicates, and God's Word is disseminated.

Publication details

Published in:

Ward Graham (2000) Theology and contemporary critical theory. Dordrecht, Springer.

Pages: 120-159


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DOI: 10.1057/9780230378957_4

Full citation:

Ward Graham (2000) Theology and aesthetics: religious experience and the textual sublime, In: Theology and contemporary critical theory, Dordrecht, Springer, 120–159.